Results for 'D. C. Werz'

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  1. Sex selection through prenatal diagnosis.D. C. Werz & J. C. Fletcher - 1992 - In Helen B. Holmes & Laura Martha Purdy, Feminist Perspectives in Medical Ethics. Indiana University Press. pp. 240--253.
     
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  2.  26
    Fitting Laguerre tessellation approximations to tomographic image data.A. Spettl, T. Brereton, Q. Duan, T. Werz, C. E. Krill, D. P. Kroese & V. Schmidt - 2016 - Philosophical Magazine 96 (2):166-189.
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  3.  54
    Content and Consciousness.D. C. Dennett - 1969 - Journal of Philosophy 69 (18):604-604.
  4.  30
    Gentler Medicines in the Agamemnon.D. C. C. Young - 1964 - Classical Quarterly 14 (1):1-23.
    In over thirty lines of the Agamemnon I think I discern lurking in the apparatus of modern editions truths unnoticed by recent editors, and needing for the most part merely redivision, repunctuation, or reaccentuation to become recognizable. At a few points I offer alternative interpretations of readings that have been accepted by some at least among modern editors.
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  5. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  6. (1 other version)Mencius.D. C. Lau - 1984 - Penguin Classics. Edited by D. C. Lau.
    Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The _Mencius_ consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the _Analects_, the _Mencius_ throws a great deal of light on the teachings of ConfuciusMencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral (...)
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  7.  85
    Geach on intentional identity.D. C. Dennett - 1968 - Journal of Philosophy 65 (11):335-341.
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  8.  52
    The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read.D. C. Mitchell - 1984 - British Journal of Educational Studies 32 (2):191-192.
  9.  38
    Irony and the ironic.D. C. Muecke - 1982 - New York: Methuen.
    This book examines the history of the concept of irony from the first appearance of?eironeia? in Plato to the modern era. It isolates and discusses the basic features of irony and the variable features that determine the kind and in part the effect or quality. It distinguishes carefully between the two main types : instrumental irony (of which verbal irony is the most common form) and observable irony (which includes dramatic irony, irony of events, general irony and other situational ironies). (...)
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  10.  55
    Vrijheid en Gelijkheid in Athene. By Dr. D. Loenen. Pp. 324. Amsterdam: Seyffardt, 1930. Paper, 4.90 florins.D. C. Macgregor - 1932 - The Classical Review 46 (06):274-.
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  11. (1 other version)The Rationality of Induction.D. C. STOVE - 1986 - Philosophy 63 (244):286-288.
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  12. Why have philosophers?D. C. Stove - 1985 - Quadrant 29 (7):82-83.
    David Stove reviews Selwyn Grave's History of Philosophy in Australia, and praises philosophers for thinking harder about the bases of science, mathematics and medicine than the practitioners in the field. The review is reprinted as an appendix to James Franklin's Corrupting the Youth: A History of Philosophy in Australia.
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  13. (1 other version)``The Paradox of the Preface".D. C. Makinson - 1964 - Analysis 25 (6):205-207.
  14.  63
    The distinguishing features of forms of knowledge.D. C. Phillips - 1971 - Educational Philosophy and Theory 3 (2):27–35.
  15.  39
    Problems and Riddles: Hilbert and the Du Bois-Reymonds.D. C. McCarty - 2005 - Synthese 147 (1):63 - 79.
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  16. The Plato Cult and other Philosophical Follies.D. C. Stove - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):572-575.
     
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  17.  8
    Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment.D. C. Gooding - 1994 - Springer.
    ... the topic of 'meaning' is the one topic discussed in philosophy in which there is literally nothing but 'theory' - literally nothing that can be labelled or even ridiculed as the 'common sense view'. Putnam, 'The Meaning of Meaning' This book explores some truths behind the truism that experimentation is a hallmark of scientific activity. Scientists' descriptions of nature result from two sorts of encounter: they interact with each other and with nature. Philosophy of science has, by and large, (...)
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  18. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  19.  11
    True Being and Being True: Metaxology and the Retrieval of Metaphysics.D. C. Schindler - 2018 - In Dennis Vanden Auweele, William Desmond’s Philosophy between Metaphysics, Religion, Ethics, and Aesthetics. Cham: Palgrave Macmillan. pp. 45-57.
    D.C. Schindler reminds us that the motto of Villanova consists of three terms: Unitas, Caritas and Veritas. Postmodern philosophy is keen to malign good Veritas as an exercise in oppression, something which must be avoided if we truly want to reach universal care and unity. In opposition to this trend, Schindler illustrates how Desmond’s philosophy is capable of giving truth its dues against the assaults of Vattimo and others, but also and more importantly that truth serves as foundational for unity (...)
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  20.  50
    A Farewell to Arts.D. C. Stove - 1986 - Quadrant 30 (5):8-11.
    THE FACULTY OF Arts at the University of Sydney is a disaster-area, and not of the merely passive kind, like a bombed building, or an area that has been flooded. It is the active kind, like a badly-leaking nuclear reactor, or an outbreak of foot-and-mouth disease in cattle.
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  21.  69
    (1 other version)Hume, induction, and the irish.D. C. Stove - 1976 - Australasian Journal of Philosophy 54 (2):140 – 147.
    Stove defends his book, Probability and Hume's Inductive Scepticism, and claims his critics have "irished", or changed the question.
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  22.  47
    Hume, Kemp Smith, and Carnap.D. C. Stove - 1977 - Australasian Journal of Philosophy 55 (3):189 – 200.
  23.  76
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  24.  11
    Topics in Modern Logic.D. C. Makinson - 1973 - Studia Logica 35 (3):323-326.
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  25.  40
    The Starting-Dates of Tacitus' Historical Works.D. C. A. Shotter - 1967 - Classical Quarterly 17 (01):158-.
    In recent years, the starting-dates of both the Historiae and the Annales of Tacitus have been criticized. In the case of the Historiae, Hainsworth has claimed that Tacitus chose to start his narrative with the events of A.D. 69, because for various reasons the events of A.D. 68 were an embarrassment to him. Syme has suggested, in the case of the Annales, that by starting with the accession of Tiberius, Tacitus has barred himself from a proper understanding of that principate.
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  26.  16
    Intuitionism in Mathematics.D. C. McCarty - 2005 - In Stewart Shapiro, Oxford Handbook of Philosophy of Mathematics and Logic. Oxford and New York: Oxford University Press.
    This chapter presents and illustrates fundamental principles of the intuitionistic mathematics devised by L.E.J. Brouwer and then describes in largely nontechnical terms metamathematical results that shed light on the logical character of that mathematics. The fundamental principles, such as Uniformity and Brouwer’s Theorem, are drawn from the intuitionistic studies of logic and topology. The metamathematical results include Gödel’s negative and modal translations and Kleene’s realizability interpretation. The chapter closes with an assessment of anti-realism as a philosophy of intuitionism.
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  27. Why the law of effect will not go away.D. C. Dennett - 1975 - Journal for the Theory of Social Behaviour 5 (2):169–188.
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  28.  23
    Direct observation of magnetic domains by scanning electron microscopy.D. C. Joy & J. P. Jakubovics - 1968 - Philosophical Magazine 17 (145):61-69.
  29.  83
    The contested nature of empirical educational research (and why philosophy of education offers little help).D. C. Phillips - 2005 - Journal of Philosophy of Education 39 (4):577–597.
    This paper suggests that empirical educational research has not, on the whole, been treated well by philosophers of education. A variety of criticisms have been offered, ranging from triviality, conceptual confusion and the impossibility of empirically studying normative processes. Furthermore, many of those who criticise, or dismiss, empirical research do so without subjecting any specific examples to careful scholarly scrutiny. It is suggested that both philosophy of education, and the empirical research enterprise, stand to profit if philosophers pay more attention (...)
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  30. Against ‘institutional racism’.D. C. Matthew - 2024 - Philosophy and Social Criticism 50 (6):971-996.
    This paper argues that the concept and role of ‘institutional racism’ in contemporary discussions of race should be reconsidered. It starts by distinguishing between ‘intrinsic institutional racism’, which holds that institutions are racist in virtue of their constitutive features, and ‘extrinsic institutional racism’, which holds that institutions are racist in virtue of their negative effects. It accepts intrinsic institutional racism, but argues that a ‘disparate impact’ conception of extrinsic conception faces a number of objections, the most serious being that it (...)
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  31.  68
    Dealing “competently with the serious issues of the day”: How Dewey (and popper) failed.D. C. Phillips - 2012 - Educational Theory 62 (2):125-142.
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions, but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” problems. Both Dewey and Popper, however, were optimistic that the (...)
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  32.  60
    Undecidability and intuitionistic incompleteness.D. C. McCarty - 1996 - Journal of Philosophical Logic 25 (5):559 - 565.
    Let S be a deductive system such that S-derivability (⊦s) is arithmetic and sound with respect to structures of class K. From simple conditions on K and ⊦s, it follows constructively that the K-completeness of ⊦s implies MP(S), a form of Markov's Principle. If ⊦s is undecidable then MP(S) is independent of first-order Heyting arithmetic. Also, if ⊦s is undecidable and the S proof relation is decidable, then MP(S) is independent of second-order Heyting arithmetic, HAS. Lastly, when ⊦s is many-one (...)
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  33.  46
    The Export of Slaves from Colchis.D. C. Braund & G. R. Tsetskhladze - 1989 - Classical Quarterly 39 (01):114-.
    Polybius in a familiar passage, lists goods moving past Byzantium between the Mediterranean. world and the Black Sea region; among these goods, slaves are accorded a prominent place: …as regards necessities it is an unidsputed fact that the most plentiful supplies and best qualities of of cattle and slaves reach us from the countries lying round the Pontus, while among luxuries the same countries furnish us with an abundance of honey, wax and preserved fish; from the surplus of our countries (...)
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  34.  50
    The Self and the World in the Philosophy of Josiah Royce.D. C. Mathur - 1975 - Philosophy and Phenomenological Research 35 (3):426-427.
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  35.  56
    There are infinitely many diodorean modal functions.D. C. Makinson - 1966 - Journal of Symbolic Logic 31 (3):406-408.
  36.  37
    Organicism in the Late Nineteenth and Early Twentieth Centuries.D. C. Phillips - 1970 - Journal of the History of Ideas 31 (3):413.
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  37.  50
    Socrates on Trial T. C. Brickhouse and N. D, Smith (Review).C. D. C. Reeve - 1992 - Philosophical Review 101 (3):626.
  38.  20
    Kinds of Patients.D. C. Hadorn - 1997 - Journal of Medicine and Philosophy 22 (6):567-587.
    The basic goal of health outcomes research is to identify the kinds of patients who do (or do not) benefit substantially from specified medical or surgical treatments and procedures. Similarly, clinicians must determine whether particular patients are the kinds of patients who do (or do not) benefit from specified interventions. Such a kinds-based approach to clinical practice is often resisted, however, when physicians are asked to standardize their practices based on the results of health outcome data. In such settings, clinicians (...)
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  39.  28
    Phidias and Cicero, Brutus 70.D. C. Innes - 1978 - Classical Quarterly 28 (02):470-.
    Phidias’ absence from the survey of sculptors in Cic. Brut. 70 is curious, explanation in terms of differing histories of sculpture only partly convincing. I suggest that Cicero has valid literary motives and is wittily undermining the Atticist position by adaptation of what was a rhetorical topos, the parallel development of Greek prose and sculpture from archaic spareness to classical expertise and dignity: see Dem. Eloc. 14, D. H. Isoc. 3, p.59 U-R; more elaborate but partly deriving from Cicero and (...)
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  40. Empirical educational research : charting philosophical disagreements in an undisciplined field.D. C. Phillips - 2009 - In Harvey Siegel, The Oxford handbook of philosophy of education. New York: Oxford University Press.
     
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  41.  66
    Greek Manuscripts at Paris.D. C. C. Young - 1964 - The Classical Review 14 (02):202-.
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  42.  97
    The concept of self in the upanishads: An alternative interpretation.D. C. Mathur - 1972 - Philosophy and Phenomenological Research 32 (3):390-396.
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  43.  48
    The historical Buddha (gotama), Hume, and James on the self: Comparisons and evaluations.D. C. Mathur - 1978 - Philosophy East and West 28 (3):253-269.
  44.  25
    Studies in serial verbal discrimination learning. IV. Habit reversal after two degrees of learning.D. C. McClelland - 1943 - Journal of Experimental Psychology 33 (6):457.
  45.  15
    What the f: pragrammatology and the politics of paradox in State of Alaska v. Wade.D. C. Mitchell - 2020 - Feminist Legal Studies 28 (1):21-38.
    This intervention queries whether subjecting feminist jurisprudence to a methodological transfiguration toward pragrammatology (Derrida, in Smith and Kerrigan 1984) holds liberating potential for f (be it ‘woman’, ‘female’ or ‘feminine’) as both a signifier and a subject to be read with lucidity and nuance in feminist justice claims. I examine feminist jurisprudence’s methodological challenges in the settler colonial context of Alaska with respect to the murders of Della Brown (in 2000) and Mindy Schloss (in 2007). I advance my case for (...)
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  46.  48
    Elections Under Tiberius.D. C. A. Shotter - 1966 - Classical Quarterly 16 (02):321-.
    The first point that Tacitus makes is the confusion that surrounded these elections. Tiberius' policy was in no way as well denned here as it apparently was in the case of the praetorship elections: De comitiis consularibus, quae turn primum illo principe ac deinceps fuere, vix quicquam firmare ausim: adeo diversa non modo apud auctores, sed in ipsius orationibus reperiuntur.
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  47.  30
    Tacitus And Verginius Rufus.D. C. A. Shotter - 1967 - Classical Quarterly 17 (02):370-.
    In his historical writings, Cluvius Rufus evidently found cause to criticize Verginius Rufus for his conduct on a particular occasion ‘Scis, Vergini, quae historiae fides debeatur; proinde, si quid in historiis meis legis aliter ac velles, rogo igmoscas’. From his reply, it is clear that Verginius automatically understood Cluvius to be referring to an event to which he himself attached great significance: ‘Tune ignoras, Cluvi, ideo me fecisse, quod feci, ut esset liberum vobis scribere quae libuisset?’.
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  48.  10
    Mahīpāla of a Manuscript in the Cambridge University LibraryMahipala of a Manuscript in the Cambridge University Library.D. C. Sircar - 1982 - Journal of the American Oriental Society 102 (1):125.
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  49.  64
    Problems and riddles: Hilbert and the du Bois-reymonds.D. C. Mc Carty - 2005 - Synthese 147 (1):63-79.
  50.  10
    Freedom from reality: the diabolical character of modern liberty.D. C. Schindler - 2017 - Notre Dame, Indiana: University of Notre Dame Press.
    It is commonly observed that behind many of the political and cultural issues that we face today there are impoverished conceptions of freedom, which, according to D. C. Schindler, we have inherited from the classical liberal tradition without a sufficient awareness of its implications. Freedom from Reality presents a critique of the deceptive and ultimately self-subverting character of the modern notion of freedom, retrieving an alternative view through a new interpretation of the ancient tradition. While many have critiqued the inadequacy (...)
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